Thursday, June 25, 2015

Charleston and the Radical Forgiveness of Jesus - Updated

Emanuel African Methodist Episcopal Church

I am sure that all of us have been sickened to our stomachs by the recent shooting at Emanuel African Methodist Episcopal Church in Charleston in the USA where 9 people died at the hands of a gun weilded by Dylan Roof. 

Whilst not in our own nation and therefore not our direct concern, the amount of gun violence leading to death in the US seems to be on the rise.

President Obama spoke recently in the aftermath of the attack:

"...Gun violence, “Costs this country dearly”

“More than 11,000 Americans were killed in 2013 alone. If congress had passed some common sense legislation after Newtown, after a group of children had been gunned down in their own classroom, reforms that 90% of the American people supported” … “ we might still have more Americans with us. We might have stopped one shooter. Some families might still be home. Y’all might have to attend fewer funerals. And we should be strong enough to acknowledge this. We should be able to talk about this issue as citizens … At some point as a country, we have to reckon with what happens. It’s not enough to express sympathy. You don’t see this kind of murder, on this scale, with this kind of frequency in other advanced countries on earth… What’s different is that not every country is awash with easily accessible guns. I refuse to act as if this is the new normal.”

What made this case different to many of the other incidents of gun violence in the US and in our own nation was the response of the victims’ families.

In recent days, the chief magistrate offered the families of the victims to make statements to Dylan Roof, in court before his bail was set.  One after one mothers, sisters and grand mothers stood to speak on behalf of their grieving loved ones.

In the face of such inhumanity, especially bearing in mind that the church in question played a key part in the Civil Rights Movement, it would have been all too easy to condemn the gunman and label his actions as acts of racist terrorism and add more words of hate. Instead something else happened in that courtroom.

Felecia Sanders , mother of Tywanza Sanders said:

“We welcomed you Wednesday night in our Bible study with open arms. You have killed some of the most beautifulest people that I know. Every fiber in my body hurts ... and I’ll never be the same.”
“Tywanza Sanders was my son, but Tywanza was my hero. Tywanza was my hero. But as we said in Bible study, we enjoyed you but may God have mercy on you.”

Bethane Middleton-Brown, representing family of the Reverend DePayne Middleton-Doctor said:

“DePayne Doctor was my sister. And I just thank you on the behalf of my family for not allowing hate to win. For me, I’m a work in progress and I acknowledge that I’m very angry.”
“But one thing DePayne always joined in my family with is that she taught me we are the family that love built… We have no room for hate. We have to forgive. I pray God on your soul. And I also thank God I won’t be around when your judgment day comes with him.”

Anthony Thompson, representing family of Myra Thompson said:

“I forgive you, my family forgives you. We would like you to take this opportunity to repent. Repent. Confess. Give your life to the one who matters the most, Christ, so he can change your ways no matter what happens to you and you’ll be OK. Do that and you’ll be better off than you are right now.”
Nadine Collier (l), daughter of victim Ethel Lance, offered forgiveness to Dylan Roof
Therein lies the challenge. Jesus said:

‘…You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven… For if you love those who love you, what reward do you have? … Be perfect, therefore, as your heavenly Father is perfect…’

I find the offer of forgiveness from these families radically challenging, life affirming, & deeply counter-cultural. In Jesus ministry when we see forgiveness of one person, or their healing, the effects of it spread like ripples when a stone is dropped in a pool. That forgiveness or healing reinstates someone in a family, in a community, in a neighbourhood - as one life is restored so others are affected and renewed. Community is made when love is shared.

We may not come face to face with the horror of a loved one gunned down, but we will often be confronted with situations in our families, friendships or neighbourhoods where our natural inner response might be that of anger based on injustice which if left to fester might lead to hatred. But that’s the easy way.


Jesus’ way challenges us, those grieving families in Charleston challenge us to let go of anger and hatred and in so doing our hands and hearts are then free to choose forgiveness and love. it’s not the easy task but it is the braver and bolder one. Forgiveness is hard to give and harder still to receive but it always renews, it always hopes, it always leads to transformation not just of the one but of the many it touches.


~~~

Postscript:

This post above is about forgiveness, but then I saw this video about gun ownership and I hope you agree that it adds something...

Sunday, June 07, 2015

Faith in Social Media 2015


I was recently asked to speak at the above conference hosted by the Beds and Herts Media Trust about how I have been using Facebook in parochial ministry. I had the privilege of working alongside an excellent colleague who has also sought to use social media to build networks within her own local community and into those networks to be and bring the church.

We spoke initially in the 'Case Studies' section of the day and then ran 4 small workshops - more social media surgeries - working from where people were starting from and dealing with their issues and questions.

Our case study presentation looked, in note form, a little like this:

·         Introduce ourselves, parishes.  Perhaps something less formal like explaining our personal profile picture, why we first began to use FB.
·         Overview: reasons for using FB, approaches and intentions.  E.g. Public face, accountability, advertising, building relationships.
·         Basic decisions e.g. who manages the page, linking to website,  page vs group, age limits, difference between Facebook and Twitter.
·         Using FB via a group, blog linking, vulnerability, boundaries, time of day, invitations e.g. baptism. (Referencing my invitations to being Baptised at the Easter Vigil and the Festival of the Baptism of Christ posted on Facebook)
·         Using FB via a page, community linking, messaging, knowing the age/gender profile, creating an ‘event’.
·         Closing comments; not the answer to all evangelism and rapidly changing landscape. Vital to engaging in modern communities.

Following the conference which was an excellent opportunity to network and share what we have discovered through interaction I was interviewed by Mike Naylor for BBC Three Counties Radio - the interview which went out at 8.40am this morning.

I'm very grateful to Stephen, for editing the interview down.

Sunday, April 19, 2015

Easter 3 - To Be A Witness

Here's a sketch of this morning's sermon - sadly I didn't record it!


Attention
All of us have been appalled by the tragedy and trauma of IS’s almost unstoppable surge across Syria and the surrounding region. What has been particularly distressing has been their iconoclasm of non-Islamic sites - especially places of Christian history and worship. That in itself would be serious and disturbing, but what has been all the more shocking has been their attempt to wipe Christianity from the page of Syrian history, but not just Christianity. Since the conflict began as an anti-Government protest in 2011, an estimated 200,000 people have been killed.  As we celebrate the faith and martyr’s death of fellow Syrian St George this week, (the same St George adopted by the racist right on the edge of English politics) and the debate about immigration and nationalism rumbles on as an undercurrent leading up to the election, I am left asking questions about what makes us human and how we identify ourselves.

Empathy
We do all want to fit in though. Most of us do not like standing out from the crowd. When I encounter anyone vaguely from the North I struggle to recapture the Lancashire accent I never really had. How do we want to be identified is a constant question - the clothes we wear, the music we listen to, the newspaper we read, the shops we go to all say much about us. They say you can’t judge a book by it’s cover - yet we make all sorts of snap-second decisions about the person walking towards us in the street based on how they look, their attire, age group and so on.

Context
This morning’s Gospel races in without pausing for breath from the story of the encounter 2 disciples had on the road to Emmaus with the Risen Jesus. He walks and talks with them about all that has happened in Jerusalem and how all scripture point to Him, but it is only in the breaking of bread back at Emmaus, that those disciples finally realise that it is Jesus who has been with them and then he disappears, so they race back to Jerusalem to tell of what they’ve seen and experienced.

Insight
Whilst they were still talking about this, Jesus came and stood among them and said ‘Peace be with you. They were startled and terrified…’ The world that they though they know and understood had suddenly become unsettled and uncertain.

Story - 3 zebras on the lose in Brussels. Apparently the animals were unsettled by the removal and sale of some stable mates. They trotted the streets of the Belgian city eventually to be captured.

The resurrection of Jesus is even for unsettling or disturbing that zebras lose in Brussels.  It’s one thing telling about what these 2 have seen - it’s quite another thing experiencing it first hand. The Resurrection is confirmed not in words but in a personal encounter.  Jesus offers their fear and doubt His peace - on the one hand a normal greeting as ordinary as ‘good morning’ on the other is shorthand now for God’s saving love at work in Him. Everything that once was ordered is now reordered by God because of the Resurrection.

Insight
Touch me and see… They gave him a piece of broiled fish and he ate it in their presence.  Luke goes to great lengths explaining that this is Jesus - not some vision or disembodied spirit. The same Jesus who taught them and lived and loved with them is present with them now.

Story: Actions speak louder than words - It's the little things that help make love last, with cuddles and even making a cup of tea topping a list of activities that help keep couples together.  Even making sure to say 'thank you' as a simple token of gratitude for everyday mundane tasks can make a difference, alongside grander gestures such as giving surprise presents according to a study from Open University about keeping their relationships on track.
Bouquets of flowers and boxes of chocolates were seen as less valuable than small acts of kindness. A simple 'I love you' can work wonders, according to the study, which characterised this as a symbol of ongoing closeness among couples.

The Risen Jesus’ presence speaks loud and clear to those fearful disciples then and now.  The Jesus they encounter now is still the Crucified One. He bears the marks of His suffering love for us.  The Cross shows us the lack of the limits of the love God has for us - the Risen Jesus continues to call us to walk alongside, to serve and suffer with and ultimately love others.

Insight
And he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.  Jesus was stating a fact, but also giving his closest a new commission.

Story: Cast your minds back to February of this year - many across faith and political groupings were shocked by the capture of and ultimately the beheading of 21 Coptic Christians in Lybia. Bishop Angelou - leader of the Coptic Orthodox church in Britain described the murder as a disregard of life and gross misunderstanding of its sanctity and value in all people.  The Pope described these murdered Christians as Martyrs  for their faith.

Martyr - witness. To speak authentically and truthfully as if under oath, of the experience we have have had of and with Jesus. Part of being people who gather with these disciples, post Resurrection, is that we are called to be a witness.

No hellfire. No judgement. Not shoving something down others throats but it is about telling others when we have sensed God at work in our lives - at school, at home, at work - through a stranger, a doctor, a neighbour an act of compassionate love.

What is Jesus saying to us?
If you were put on trial for being a Xn would there be enough evidence to convict you? Does what believe in your head and heart shape the whole of your life. Best sermon I can preach is showing them they are loved. Are you willing to be a witness to Christ? To speak of what you have experienced to others and to allow that experience to continue to transform your life so others may see Christ in you? perhaps we should do less proclaiming the resurrection and more allowing people to encounter Him in us?

Respond:
We’re used to talking about our favourite brand of toothpaste, or the new coffee place we discovered, or a tv show we watched in the hope that others will heed our advice and experience… what about with our faith? perhaps we should do less proclaiming the resurrection and more allowing people to encounter Him in us

Tuesday, March 24, 2015

I Have A Dream

We are in that time in the church's year that we have to hold our APCM - for the uninitiated this is the AGM of the church.  These meetings, jokingly, can be a gathering of people waiting to go home.  They are the opportunity to deal with elections of officers (people to serve as Church Warden), to ensure that the financial matters of the church are sound and to sometimes harangue the clergy.

I try and I would like all of our churches to see these gatherings differently.

The APCM is a chance to look back with thankfulness over the last year at all that has happened, to learn from things that haven't happened as well as they could have and to look forward to where we believe God is calling us to be.

Yes there are things that must happen at this meeting - namely the election of Church Wardens, members to serve on the Parochial Church Council and the Deanery Synod and to receive various reports to do with the life of the church but I believe that these meetings can and should be much more that functional business.

With that in mind I would like us to use our APCM as a time to dream.


When I arrived in my current parish back in 2011 I met with nearly 100 people in small groups for coffee or a glass of wine depending on what end of the day it was. One of the questions I asked the people I met was about their hopes and dreams for the future were - if anything were possible in the life of the church, where would you like to be in 5 years time? These ideas and suggestions were gathered together and became the basis of our first Mission Action Plan.

Aware we have moved on over those 5 years, led and guided by God, I wonder if it is time to dream again? What are our hopes over the next five years for our life together? What are God's dreams for His people here?

Have a think, have a pray, dream - and anything that comes to you, anything at all, let me know!

Sunday, March 22, 2015

Passion Sunday - The Great Preaching Experiment pt ii

I tried preaching again using the method I was taught recently. It still feels odd to prep and deliver this way but I am sure it will get easier with time.

Today's passage was John 12:20-33. Jesus' disciples are met by some Greeks who wish to see Jesus. Their words now sit facing many a preacher - exhorting us to preach in such a way that our hearers encounter Jesus for themselves.

I didn't preach from the pulpit making it easier. For me to engage with the congregation as used the lectern as my base.

I prepared the sermon in the way I have been taught:

Attention grabber - a way to ensure that people are listening and engaged.

Empathy - can the congregation empathise with a key aspect underlying what is going to be said. Today was reminding us that how we see someone can affect how we interact with them.

Context - how does the passage sit in the context of the rest of this section of scripture. Today was acknowledging this passage comes after Jesus' anointing at Bethany and His triumphal entry into Jerusalem.

Insights and illustrations - here lies the key things that as a preacher I feel called to say. Today was something about discipleship, something about. Good's call to us not to forget Jesus and his ministry in pointing people back to God, finally something about needing to make a decision about the natur e of Jesus' ministry for ourselves.

What is Jesus asking of us - herein lies the challenge

Respond - ask people to silently reflect and then ask them to respond the the central points in the sermon.


Today's go at preparing this way felt more natural to me, but again was a bit long coming in at around 14 minutes. I think this still as much to do with me honing the new skills I have learned.

Feedback has basically been good, but if you are reading this and heard this morning's effort, I would really value some constructive feedback.

I hope our congregations will grant me a little grace as I seek to embed these new skills!


 

Sunday, March 08, 2015

The Great Preaching Experiment

This CartoonChurch.com cartoon by Dave Walker originally appeared in the Church Times.


A few of you will know that a few weeks ago I went on a Preaching Masterclass - a piece of residential training.
I have to say that I found the mechanics of the way that we were being taught to preach was undoing the style I had learned over 15 years. It was like the key trainer was talking in Russian whilst I understood only English. As the first day went on I found myself becoming more and more dispirited, deskilled and frustrated.

I had to have a conversation with the trainers more than once privately asking them to explain to me again what it was they were wanting me as an experienced preacher to do.


And then somehow during the early part of day two - the penny dropped. What was being asked of us was to preach according to a pattern which will help us prepare and also deliver exactly what we wanted/needed to say.  The structure looks like this:


Attention: The sermon opens with some sort of attention grabber. Something to draw the hearers attention to the fact that you hope to share something worship with them


Empathy: Find some way of empathising with your hearers in relation to the sermon's key theme.


Context: What is the context of the passage in relation to where the piece or pieces of Scripture sit in relation to the rest of the Canon.


Insight 1: A small and short insight gleaned from the passage backed up with a short story to illustrate your point.


Insight 2: A more significant insight gleaned from the passage backed up with a short story to illustrate your point.


Insight 3: The key point you wish to make from the passage(s) backed up with a short story to illustrate your point.


Ask - What is Jesus saying to us through this passage (or passages) of Scripture?


What are you going to do now? How do we respond? Give some options that are attainable as suggestions.


Silence to reflect


Pray.


I have prepared and preached this way twice now. Whilst I am very much still learning how to use this plan, I am finding that it gives a very clear structure to my preparation and hopefully also to what I ultimately deliver.


The sermon is then written on a series of post it notes which I have up til now, stuck inside my journal.





Preaching this way, rather than using a full script, was initially scary as I wasn't completely clear, word by word, what was coming next. But what has happened, as I have grown in confidence in this method, is that I am engaging more and responding more readily to my hearers - which is a good thing!


Here then is the 'text' of what I preached at 8am and 9am this morning and the accompanying audio.


This morning's sermon was too long - I am ultimately aiming for 10-12 minutes, but I will continue to hone this craft. I hope my hearers will bear with me!


~~~


Lent 3 - Based on John 2:13-22



Attention grabber
Story of waiting for Mr Lockton's maths class to begin. What are you waiting for? Christmas! I have never seen Mr Eliston, otherise known as Rave Dave beachse of his angry outbursts look so cross.

Empathy
We all get angry sometimes - we may not be like Dr Banner in the 1970’s classic Incredible Hulk - ‘Don’t make me angry. You won’t like me when I’m angry. But we all know what it’s like to feel the flare of anger rise within us - all too aware that when it lights, we are no longer in control of our emotions, but they are in control of us.

Context
This story in Mark is placed just before the Crucifixion. In John it’s at the start of his public ministry, Wedding at Cana and then they head to Caperneum. Jesus acclaimed as Lamb of God by John the Baptist isn’t just offering spiritual salvation but a holistic one where God impacts all of our lives - including our politics and the way we spend our money.

Insight 1
The passover was near - John places the drama of the lead up to the Crucifixion - the cleansing of the temple - right at the beginning of his account. It’s all back to front.

Illustration: I love going to the cinema. It’s amazing how some lines from films stick in your head isn’t it? ‘Life is like a box of chocolates - you never know what’s coming next’ or ‘Rosebud.’ Both films start at the end.  Orson Welles’s film begins with Citizen Kane on his deathbed in heaving fortified Xanadu clutching a snow globe and uttering that one word. The film then delves backwards to find the significance of that line.

John begins his Gospel with a story that other Gospel writers place at the end of Jesus’ life - highliting at the outset the key place that the crucifixion and Resurrection play in our salvation.

 Insight 2
Jesus is someone who will turn the tables on the Establishment, who will challenge ‘the way we always do things here’. This is very much a political act.

Illustration: Charles I believed in the divine right of kings. Quarrelled with a dissolved 3 parliaments which led to civil war. Handed over eventually to Oliver Cromwell. Charles as you probably know was imprisoned and executed in 1649. In 1653 Cromwell actually did the same - dissolving the Rump Parliament with words that could be contemporary You have sat too long for any good you have been doing lately ... Depart, I say; and let us have done with you. In the name of God, go!

Jesus cleansing the Temple is a deeply political act reminding us that God’s saving love touches ever aspect of our lives. Jesus turning tables here is Jesus’ protest against those who had allowed the Temple to be a place that gave sanctuary to those who refused to pursue the justice of God. Jesus makes holy again that which was being profaned.

Insight 3 (Key point)
Jesus is shown identifying the Temple with himself. In other words, he – not the building – is the place where God dwells and the focus of faith. And now, we are the body of Christ, the church (1 Corinthians 12.27). Christ dwells in and through us. We have the responsibility of carrying and representing the image of Christ.

Illustration: We’ve all seen that portrait of Henry Viii - you know - *that one* but what I didn’t know until recently was Holbein, the artist was trying to make Henry look good.
It wasn’t just the notrious Labour Government who were spinning comment and were concealsy image conscious in getting their message across. Henry VIII and many before him did it too.

You know the painting I mean - the aggressive, defiant, bull-like figure, staring straight out at us, feet spread, fists clenched, shoulders padded, codpiece thrusting – every sumptuously adorned, jewel-encrusted inch proclaiming his self-assured magnificence. Unlike the real thing it seems.

Painted during the worst year of his reign following no male heir and an uprising the north an nearly dying himself. It was painted to hang in the Palace of Whitehall to proclaim that without recourse to crown and sceptre or the weapons of war, that here was a victorious warrior king who had triumphed over his enemies and stood defiant in the face of all opposition. 

Jesus would go on to conquer his enemies and ours but not through power or might, but through selfless submission to His enemies will and rising victorious from the death of the cross, setting us all free.

What is Jesus saying to us?
The proper place for our worship is no longer Temple, but Him, and we, as His body, need to continue to embody Him in the world individually and corporately in everything we do and say.

How will we repsond - options

 - For some of us it might be in grand ways - protesting and calling for justice and fresh starts for people in Iraq or Syria.
 - For others it will be in unseen ways such as the way that we choose to spend our money - perhaps deliberately choosing fairly traded produce knowing that it brings a just a fair wage to the producer.
 - For all of us, whilst enjoying the beauty of our buildings and them being an aid to our worship need to remember that we worship Jesus and trust Him to lead and guide us into the presence of God and we can do that in school halls and fields as well as places such as this.

Prayer

Lord Jesus, 
you came among us challenging our ways, our assumptions, 
our politics, and the way we treat each other.
Help us to hear your voice crying in our wilderness, 
to see your light shining in our darkness.
Help us to become the people you made us to be, 
your body in the world, 
carrying both your wounds and your love.
Bring us to the places where you need us to be, 
serving all your children. Amen.

Friday, March 06, 2015

Top 10 Tracks for 2014


Ahhhh my much neglected blog! How I have missed thee.  I was going to blog here my top 10 albums of 2014 some time ago but it never happened. They are lurking somewhere on my Twitter feed.

Following a chat with my mate Matt on Twitter about our fave tracks for 2014 to compliment his blog of his fave albums for 2014 on his go to blog for things metal and prog, I thought I'd have a go too.

It's harder than you think to single out single tracks from some really stellar albums of last year. I wonder whether the tracks I select will stand up away from the context of the albums from which they come. Sometimes context is all important in music.

I am saddened that I didn't include in this list anything from Dave Kerzner's excellent 'New World' especially the expansive 'Stranded - parts 1-5), or from the Neil Cowley Trio's sublime 'Touch and Flee' especially the restrained beauty of 'Kneel Down' or even the real return to form of Thom Yorke away from his Radiohead buddies who managed to out Aphex Twin the Aphex Twin in my book with 'Brain in a Bottle' from 'Tomorrow's Modern Boxes' or even A blast of Transatlantic, especially 'Into the Blue' drawing you skywards from the wonderful 'Kaleidoscope'...  Please excuse the links rather than embedded videos - Blogger is not liking me doing too many of those!

Anyway down to it and in no particular order:

Anathema - Distant Satellites - Take Shelter

I have been a fan of the band since 'We're Here Because We're Here'. For purveyors of beautifully crafted, genuinely emotional and very human music - human in the sense that the songs tend to deal with life as it really is, you will find none better.

Having moved from beginnings as a death/doom metal band, Anathema have really broadened their musical horizons and flown.

I met the band's guitarist and chief song writer Danny Cavanaugh at a gig once and I plucked up the courage to tell him how much their music meant to me. Stumbling over my words a little I explained something about fragile beauty and the sheer humanity of the sound they make. Anyway he seemed genuinely flattered and I got a prog hug!

Distant Satellites has many superb tracks and it was very hard to pick one. In the end I plumped for the last track on the album which move me to tears the first time I heard it. The album though is an essential purchase.

The Contortionist - Language - Language 1 - Intuition

Twitter has a lot to answer for. Through it I have made some superb friendships but I have also discovered a whole host of music that I wouldn't have otherwise come across. The Contortionist's 'Language' is one such album. Moving away from their musical roots, this band now pack a heck of a proggy punch. Some of the album veers into tech metal and djent, but for me it is the tightness of the arrangements and the sheer musicality that make this album and especially this track one of the stand outs of 2014.


Cosmograph - Capactitor - The Fear Created

I came late to the party on Robin Armstrong's offering to the prog world, having not quite 'got' the sophomore release 'The Man Left in Space' which I know many lauded. It all came home to roost with 'Capacitor' for me. Somehow quintessentially English, the sheer drama of the music draws me in and away. This track begins with accouric guitar and then a heavy riff which slaps you round the chops. Not a complex track, but one where the simplicity of the arrangement does everything it needs to.

Distorted Harmony - Chain Reaction - Every time she smiles

Another Twitter find. Israel's Distorted Harmony, I am reliably informed began as somewhat Drem Theater soundalikes, but with Chain Reaction they find their musical stride and really step out big time. This track gives a hint at the diverse an rewarding nature of the rest of the album. But if you need a reason to listen, for me it just makes me smile from the inside out. A gem.

A Formal Horse - s/t EP - Rosensage

With a new EP soon to be released, A Formal Horse are for me, one of the key players in the current revival of British prog.  Yes there are nods and references to other seminal bands gone before them in their musical palate but they blend them to form something totally new, all topped by Francesca Lewis' superb vocal delivery. Definitely one to watch - or rather listen out for!

Haken - Restoration EP - Crystllaised

My love for this band knows no bounds - musical technicality, tight arrangements, heaviness, death growls, circus music oh and chooooooons and boy do they cut it live. Matt Spall it is all your fault. Restoration was a chance to reimagine some old demo material and Crystallised just tops it all.

KXM - s/t - Stars

As as MASSIVE King's X fan, andy band featuring Doug Pinnick on bass and vocals in my book is going to be special. But one that also features George Lynch (Dokken, Lynch Mob) on guitar is almost too good to be true. Would their mix of musical styles work together - well yes they do. For fantastic grooves and riffs and soooooulful vocals this is 2014's sadly unnoticed delights.

Matt Stevens - Lucid - Oxymoron

How Matt and his band 'The Fierce and The Dead' don't have more exposure is beyond me, save in the small musical pool that is the prog world.  Matt's skill on acoustic and electric guitar is simply stunning. Simple accoustic looped tracks on the one musical hand and slabs of punky anarcho prog on the other. Lucid is Matt's finest music hour as a solo artist for me and combines both of those musical traits effortlessly. Oxymoron is a stunning opener and channels the spirit of Bob Mould perfectly.

Seven Impale - City of the Sun - 'God left us for a black dressed woman.'

I don't subscribe to Spotify, but I do use it occasionally to listen before I by something. Very occasionally I click on the 'you've listened to X, you might also like Y' link.  This is how I found Norway's Seven Impale and for me, one of the most important musical discoveries of recent years. I love jazz, I love prog - they do both with a bombastic tongue-in-cheekness. Musical fun fun fun!

And lastly...

 Go Go Penguin - 'V2.0' - 'Garden Dog Barbecue' 

I love jazz. I grew up listening to it and I my dad is responsible for much, so I had to include some here.  I was introduced to this Bristol band by another Twitter friend and I love their twist on contemporary jazz. They have pushed it to it's creative limits in similar and yet different ways that The Bad Plus and E.S.T have.  VS2.0 is a gem  and if you don't like trad jazz - give this a whirl.  This song scitters and jumps like the jazz drum n' bass mashup that it is. Dance, you won't be able to help yourself!