Sunday, September 18, 2011

Sunday Podcast

Here's is this morning's sermon in the audio equivalent of glorious technicolour!


The Peckham Gospel

On the evening of 22 April 1993, Mr & Mrs Conor Taaffe had been to a prayer meeting at their local Catholic church.  As they left the church they noticed two young black boys who were running towards them. Further away they saw a young man holding his upper chest with one of his hands, as if he might have been injured in that area. Then they saw him crash onto the pavement. At once they realised that something very serious had happened.

They moved closer, oblivious of their own needs or safety. There was another man standing in the middle of the road trying to flag down passing cars. Then they saw him go to the telephone box on the other side of the road, probably to try to call the emergency services.

The Taaffe’s crouched down on the hard pavement with the young man as he lay there, and Mr Taaffe remembers an involuntary movement of the head to the left and a sound as if the young man was choking and trying to breathe. There was quite a lot of blood on the pavement.

As the young man’s life clearly was ebbing away, Mrs Taaffe gently and lovingly reached over and touched the young man’s head. The last words he heard as he gave up his life were her whispering into his ear: you are loved, you are loved. The young man’s name was Stephen Lawrence.

Dear friends, oblivious to His own needs, in the person of Jesus Christ, God makes His way down close to us. In His incarnation, He comes down to where we are in love and compassion, onto the litter filled streets of our lives, and whispers into our ears, into our lives, into our very souls - you are loved, you are loved you are loved...

That is the extent of the love of God in Jesus Christ. Instead of crossing the road and walking by on the other side, perhaps rightly avoiding us, not wanting to get involved with the mess, He runs to us...

In the story that Jesus tells us this morning, it is this same God who comes to us where are, waiting in the market place.

And we are all in the market place sometimes in our lives, whether we realise it or not. All of us ask those big searching ‘why’ or ‘how’ questions about life from time to time. Just this weekend, how Lord, could you let those Welsh miners die? In asking those sorts of ultimate questions, we are all looking for ultimate answers, ultimate answers that can only come from a relationship with the ultimate - with God himself.

In the story Jesus tells this morning, for some of those workers, the day is long, hot and hard, but not so for others. To our mind, it seems unfair, unjust for the wages for all the workers to be the same. But if we carefully look at the contract made by the landowner and the workers - they agreed to the ‘usual daily wage.’ for work, whether they have worked all day or for just an hour. It is up to the land owner to pay what he desires and whatever is agreed.

As far as God is concerned, it doesn’t matter whether we came to know Him, asking big life or faith questions, eighty years or eight weeks ago. It doesn’t matter whether we have faithfully attended church our whole life or come to Him on our deathbeds. That is the extent of the generosity and patience of God outworking the topsy turvey values of His Kingdom.

There is never any sense of - right, sorry, heaven is filling fast, if you want to come in you have til next Tuesday to sign up. God goes on loving, He goes on welcoming those who come to Him in faith. And the payment?

Jesus is clear, the wages are the same - when we ask those ultimate questions of an ultimate God, He offers each one of us an eternal life long relationship of love - the wages are the same. We may not get all the answers we seek straight away, but we do ultimately get a God’s eye perspective on how life should be according to the values of His Kingdom - where the the poor are raised up, the rich and powerful are cast down and where the last are first.

It may not seem fair or just if the office junior were paid the Director’s salary but this is the extent of the wild, wanton, almost wasteful generosity, love, and grace of God.

In economic terms, if God’s company were to run like that it would surely go out of business very quickly, but there is a price for the wage structure to be like that. But this is not a parable about our work or how we will be paid - it is a reminder of the graciousness, the benevolence, the kindness and the generosity of God – a God who gives the best thing he has – himself. Who in some mysterious way in Christ’s crucifixion, pays the price of my sin – and the only reward any of us could ever hope or pray for – assured in His resurrection - the gift of eternal life with Him.



This morning, Jesus runs to us, He crouches near to us on the hard pavement of our lives, gently loving us into life, whispering into our souls - you are loved, you are loved you are loved; He meets us again and again, today, here even, in the market places as we ask life’s ‘why?’ questions and offers us the wages of eternal life, knowing that the costs are covered, the price is paid.

This morning we need to decide for ourselves - perhaps for the first time, maybe afresh, whether to accept the generous grace-filled offer of His life transforming love, his very self - freely given, thoroughly undeserved and outrageously unwarranted and offered widely and to all, whether we have known Him for eighty years or eight weeks, or not. For faith, being Christian, is not about how much we know about God in our heads, or for how long, but how we are known by God in His heart of love. Amen.

Monday, September 12, 2011

The Word as a Wordle

Here is this coming Sunday's Gospel reading from Matthew 20:1-16 as a wordle...



 I am struck by the importance of the vineyard, the labourers, the usual daily wage being received are to the wordle and the passage.

I am left wondering:
1.  At the fact that here is another parable of Jesus that speaks of the extravagant generosity of God - all were paid the same.
2.  At the place of envy - we check each other out as a way of ensuring that we are 'normal.' Most of us don't like sticking out in the crowd. We measure ourselves by those who are like us, to make sure that we blend in, that we are part of the crowd.  That checking though can lead to a more worrying condition that says things like - 'Wow come our next door neighbour can afford that new car bearing in mind what they earn...?' Is there a parallel with this parable and the parable of the Prodigal Son, especially with the son's older brother...

Thursday, September 08, 2011

Wednesday, September 07, 2011

Word as a Wordle is back!

Here is a wordle of Sunday's Gospel reading from Matthew 18:21-35. It is about the area central and distinctive (I believe) to Christianity - ongoing and unmeritted forgiveness of each one of us, and Jesus underlines that in the parable he tells of the unforgiving servant.

Forgiveness
Then Peter came and said to him, ‘Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’ Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven times.

The Parable of the Unforgiving Servant
 ‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, “Pay what you owe.” Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?” And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.’



The wordle highlights four key words - pay, slave, debt and Lord. I am left asking and I need to prayerfully explore:

1. Who is the slave?
2.  What is the debt?
3.  How do I pay? Who do I pay?
4.  Who is the Lord?

Saturday, September 03, 2011

Ladies and Gentlemen, Mr Gavin Harrison...

Because of the sheer joy of the music, and the outstanding but effortless looking skill, I had to post this vid... I hope you enjoy it as much as I did :)